God is the father of the clouds, and yet He permitted Him to thirst who came to remove the moral thirst of mankind; God clothes the valleys with corn and feeds the young ravens when they cry, and yet He left Him to hunger who came to be bread from heaven for starving men. That is the basis of the “freely.”1 [Note: John Pulsford.]. why should He not give His Spirit? 1863-1878. Ver. The next rhetorical question directs our attention to the Father’s grace-gift of His one and only Son. There is in the mediatorial scheme a combination of loves. But love refuses to believe this teaching. God’s love to us was the greatest He could offer. Paul does not say that the Father has given His Son, but that God has given Him. It was in that sense, undoubtedly, that the Jews charged our Lord with making Himself "equal with God" (John 5:18) - a charge which He in reply forthwith proceeded, not to disown, but to illustrate and confirm. And notice how the reality of the surrender is emphasised by the closeness of the bond which, in the mysterious eternity, knits together the Father and the Son. Romans 8:32. “For us all.”—He delivered Him up for us all. He gives us all things gratuitously. He who, etc. He was not spared the endurance of poverty. Especially when we consider--, 3. If he be ours, we cannot but have every thing in, and with him [Note: 1 Corinthians 3:21-23.].]. God delivered up His Son so completely that He seemed to leave Him in solitude and sickness of heart, in weariness, thirstings, and hungerings. Surely here is love for which we want a name! 1. But delivered him up - not to death merely (as many take it), for that is too narrow an idea here, but 'surrendered Him,' in the most comprehensive sense: cf. Their comparative magnitude. 1870. Who can express the infinite value of the gift in language more simple and significant than that of the text? “For” here carries the idea of vicarious sacrifice. Their torture was their triumph; their afflictions were their melody. 1859. 2. God commended His love towards us in that Christ died for us (Romans 5:8). For ἰδίου cf. The diurnal revolution of the earth brings the joyful sunrise and the pathetic sunset. 3. God having laid this foundation, let us see what a superstructure of grace is built thereon, and He doth “freely give us all things.”. What a solemn pause in the considerations of infinite Love! This points to the only begotten Son (comp. A contrast, however, to the υἱοὺς θετούς (Theophylact, Pareus, Wetstein, Tholuck, Olshausen, Baumgarten-Crusius, Fritzsche, Philippi) is not. He cannot but be as free in the least as He was in the greatest; there were more arguments to dissuade Him from that than there can be to stop His hands in other things. He was delivered from Annas to Caiaphas, from Caiaphas to Pilate, from Pilate to Herod, and from Herod to Pilate again, and from Pilate to the Cross. 1. How shall he not - His giving his Son is a proof that he will give to us all things that we need. Men build great palaces, and are bankrupt before the roof is put on. 1 Timothy 3:16.]. Miles if you like; but not steps. Keep up the the good work of what God has invested in you with the flock. Your gift enables our worldwide outreach. He that spared not His own Son. "Commentary Critical and Explanatory on the Whole Bible". Meyer.]. The state into which He surrendered Him. The second is the persons it refers to, and who are more particularly concerned in it--“For us all.” The second is the inference or improvement of this premised propitiation, in these words, “How shall He not with Him also freely give us all things?” First, take it simply and absolutely, as it lies in itself, and so there is this in it, that God will with Christ give all things freely to those who are true believers. II. That can never fail, however great the run upon it; as long as God’s exchequer endures your cheques will never be returned; your allowances during the days of your earthly minority shall be on a scale commensurate with the royal wealth of the King, your Father, and when the shadow of death on time’s dial announces the attainment of your majority, then shall you come into full possession of your estate, the inheritance of those who are heirs of God and joint heirs with Jesus Christ. 2. 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? But these His best gifts, really far the best, the gifts of His grace, in forgiveness, holiness, life eternal, He gives only with Christ, only to those who in faith and thankfulness accept Christ. If Christ be ours, 1 Corinthians 3:21. all things are yours (that is, all spiritual, temporal, and eternal mercies) and ye are Christ's. Chrysostom. Freely - For all that follows justification is a free gift also. Do you live as if you did? And we have to say, not only that we see the love of God in the love of Christ, but ‘God so loved the world that He sent His only begotten Son’ that we might have life through Him. 3. And so they consented to starve together rather than sacrifice one. Holds all the rest!1 [Note: Julia C. R. https:https://www.studylight.org/commentaries/dcc/romans-8.html. After ages of slavery and feudalism, of monopoly and exclusion, the multitude are awaking to a sense of larger right and privilege. “What shall I render?” etc. Patriarchs, seers, prophets, kings, priests, apostles, reformers, and martyrs are God's noble sons; but none of the noblest born and most highly gifted of earth would be adequate to the requirements of eternal righteousness. If you give a diamond you may well give a box to keep it in. "Family Bible New Testament". Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. There is perhaps no passage of Scripture which sets before you the love of God more overpoweringly than it is set in our text; not one which grounds on this love a more powerful argument why we should expect large things from the benevolence of our Maker; and yet is this very passage so constructed as to force on our attention that God has no mercy whatsoever for the sinful except through His Son. But which of them shall it be? 4. This is the most conclusive reasoning. God’s purpose is one. How many don"t believe that God really loves them, until God gives them "something else" in addition to His Son? Because this apostle, and the other sacred writers, designate Christ as Son of God in the highest sense, as partaker of the divine nature; see Romans 1:4. Their regeneration by the indwelling of the Holy Ghost (verses 8-10). The Next 500 Years: 2017 National Conference, Show Me Your Glory: Understanding the Majestic Splendor of God, La Biblia de Estudio de La Reforma, Spanish Edition, Naming Ligonier the Beneficiary of a Bank or Investment Account, Gifts That Provide Income and Tax Benefits, How the Gospel Brings Us All the Way Home. ", "has blessed us with all spiritual blessings in heavenly places in Christ. BibliographyHaldane, Robert. "The 1599 Geneva Study Bible". First, God delivered up His Son. His own Son--how so? Our treachery was the Judas which betrayed Him; our malice, the Jews which accused Him; our perjury, the false witness against Him; our injustice, the Pilate that condemned Him. Infinite Love resolves to give up the dearest object of love to promote the welfare of guilty creatures. Cultivate large views as to the extent of your resources. He, against whom the sword of vengeance was put forth, was Jehovah’s fellow [Note: Zechariah 13:7. Now, will God by an antecedent bounty lay the foundation so deep, and withhold the consequent bounty? Read Introduction to Romans 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?. He does not begin to build and then find Himself unable to finish; He does not miscalculate His resources, or stultify Himself by commencing upon a large scale and then have to stop short before the purpose with which He began is accomplished.
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